If you’ve been in the martial arts for more than five minutes you can help but be struck by the vast number of animal names associated with techniques and styles. We have cat stance, horse stance, the anaconda choke, gator rolls, white crane kung fu, “crane on a rock” (Gankaku kata), Enpi (Japanese for the Swallow), and so on.
We have lions, bears, tigers, cranes, snakes, monkeys, leopards and many more.
However, I feel we are missing one animal. It’s an animal that accurately reflects the state of much of modern martial arts. The animal in question is a bird called the “Kakapo”; which is why I’ve called this podcast “Kakapo-do” or “The Way of the Kakapo”.
Happy new-year everyone! In the first podcast of 2015 we look at “10 things the martial arts should have taught you about life”.
In the final podcast of 2014 we discuss the requirements of a moral, healthy and effective approach to violence. The mix of effective self-protection skills and the development of character is the common goal of most martial arts. In this episode I use the model of the three As (Appreciation, Ability and Attitude) to ensure our approach to unprovoked criminal violence is both effective and in keeping with the morality of the martial arts.
In this podcast I wish to discuss what constitutes a “karate technique”. Or in other words, what makes a technique a part of karate? Can techniques be added to practise and legitimately be considered to be part of karate? And what of “forgotten” techniques that were once part of practise? Are they no longer karate techniques? How do we define a “karate technique” anyway?
Welcome to the latest podcast! In this episode we discuss what differentiates a living kata from a dead one. When karateka commonly talk about kata being “alive” what they are referring to is a vigorous performance; as opposed to a lacklustre one. However, to my way of thinking, a kata needs far more than simply looking “lively” to be truly alive!
One of the never-ending controversies in martial arts is the role and influence of the combat sports. Some are ardent supporters and some see the sporting side of the martial arts as a heresy that should be challenged and slighted at every opportunity.
Welcome to the last podcast of 2013! This month we answer your questions! It’s been over a year since the last question and answer podcast so it’s about time we did another. Thanks to the many questions submitted, we cover a whole host of topics in a podcast that is a whopping 96 minutes long! Hopefully plenty to keep you entertained over the holiday period. Think of it as an early Christmas gift :-)
In this podcast we look at Street Fighting! In particular, I explore what the term actually means, the connotations it can have, and the confusion and dangerous thinking that can result. The podcast looks at the vital differences between “street fighting” and “self-protection” and explores the why fighting skills are not what is needed to deal with criminal violence.
This is not the latest iainabernety.com podcast, but a “bonus podcast” of my recent interview with MartialPreneur TV! It’s just over 50 minutes long and looks at my experiences as fulltime martial artist. In the podcast I am asked about how I came to be a full time martial artist, what lessons I have learnt along the way, what is my advice for those who similarly want to commit to the martial lifestyle, my advice for those looking to publish books and DVDs, and quite a bit more too. I really enjoyed chatting with Scott and I think that comes across. I hope you the podcast! I’ll be back with the next iainabernethy.com podcast very soon; which is on the subject of “street fighting” :-)
In this month’s podcast we cover two topics! The first thing we cover is “The Case for Kata”. The question is often asked if kata itself plays a meaningful role in practise. If kata is nothing more than a repository for bunkai, then why not just practise the applications and do away with kata? Does keeping the solo forms, and devoting time to their practise, serve any meaningful purpose? Naturally, I think the solo form does have an important role to play; and in the first section I explain why.